Mycroft Masada is a nonbinary trans and queer Jewish leader with 30 years of experience who moved to Gaithersburg, Maryland (Montgomery County near Washington DC) from their lifelong home of Boston in 2014. A TransEpiscopal Steering Committee member and former Congregation Am Tikva board member, Mycroft is particularly called to pursue LGBTQ+ and fat justice, and is an advocate, organizer, consultant, educator, trainer, writer and artist. They are married to Julia McCrossin, the mas(s)culine fatshion blogger, and with her they co-parent a dogter. Their central online home is MasadArts.blogspot.com.


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Thursday, February 6, 2014

HRC's George Washington University Alumni Reception

My partner Julia McCrossin is an alum of George Washington University – she graduated from GW’s Columbian College of Arts and Sciences in 2008 and 2011 – and thus was invited to the Human Rights Campaign's 6th annual GW Alumni Reception tonight, and I was her guest.  This was actually the first GW alum event for both of us.  And our first queer event since we started living together – I’m a lifelong resident of metro Boston and Julia of metro DC, and after 4 ½ years of long-distance partnership, I moved to DC at the end of last month.  Due to my move I actually didn’t have an appropriate outfit unpacked yet – but this was a perfect excuse to visit the local Goodwill, where I was lucky enough to find the perfect things.  

This year’s topic was trans rights, which is largely what sold us.  

The event took place at HRC’s headquarters here in DC – the Equality Center.  Our efforts to make sure we were on time made us early, so we got to give ourselves a good tour of the space, which we hadn’t been to before.  Do you know they have their own custom bike racks on the sidewalk?  Versions of the HRC logo, and in the blue and yellow no less.

At 6:30 the cocktail reception began; we had some good conversation with Kimberly Acquaviva, Associate Professor and Director of Faculty Affairs at GW’s School of Nursing (1 of the 3 panelists), another queer woman professor, a trans woman alum, and a gay lawyer alum.  Mara Keisling, (founding) Director of the National Center for Transgender Equality (another panelist) visited our table, and remembered me, which was nice -- we’ve been in the same spaces a few times, but I don’t know that we’ve actually met, at least not for quite a while.  

At 7:00 there was a panel discussion, including questions and answers, with Mara (this was a change from Lisa Mottet, NCTE’s Deputy Executive Director, but in this case it was a win-win), Kimberly, and Sterling Washington (CCAS '95), Director of the Mayor's Office of GLBT Affairs.  There were also remarks from alum Michael R. Komo (CCAS BA '11, GSPM MS '12) and current student Emily A. Smith (ESIA BA '15).     

A bit after 8:00 it was time for more networking, and we did a bit, but left fairly early because we were tired and it was something of a schlep to get home.  

There was a photographer, and I had our picture taken in front of the logo-ed wall provided for the occasion, but I can’t figure out if or where the pictures are posted.  I will ask when I post this.  

There were at least a few dozen attendees.  The event was free; we were encouraged to support GW’s LGBT Resource Center.  

Wednesday, February 5, 2014

CFP - Special Issue of Fat Studies: An Interdisciplinary Journal of Body Weight & Society on Religion & Fat


CFP (Call For Proposals)

Special Issue of Fat Studies: An Interdisciplinary Journal of Body Weight and Society on Religion and Fat, guest edited by Lynne Gerber, Susan Hill and LeRhonda Manigault-Bryant.

This special issue of Fat Studies: An Interdisciplinary Journal of Body Weight and Society explores the relationship between religion and fat. The editors invite papers on a variety of topics that address, for example, how particular religious traditions engage the fat body, or how religions define, circumscribe and/or understand fatness. We seek to answer questions such as: How is the fat body read in religious ways? What kinds of socio-cultural spaces do religions offer fat people?

Potential topics might include, but are not limited to:

• Fat bodies as religious bodies
• The use of fat or fatness in religious texts
• Use of fat in theological discourse
• Fat in world religions
• Religious and/or moral dimensions of fat or fatness in popular culture
• Fat bodies and lived religion
• Religion and weight loss/weight gain
• The fat body as moral or immoral body in religious texts or objects

To be considered for inclusion in this special issue, please send a 200-250 word abstract and a current c.v. to Susan Hill (susan.hill@uni.edu) by March 31, 2014. Any questions about the topic can be directed to this e-mail, as well.

Final submissions should be between 3000-6000 words, including all notes and references. If you wish to include reproductions of visual images with your essay, you will need to receive permission to do so from the artists/copyright holders of the image(s). All authors will need to sign a form that transfers copyright of their article to the publisher, Taylor & Francis/Routledge.

Fat Studies is the first academic journal in the field of scholarship that critically examines theory, research, practices, and programs related to body weight and appearance. Content includes original research and overviews exploring the intersection of gender, race/ethnicity, sexuality, age, ability, and socioeconomic status. Articles critically examine representations of fat in health and medical sciences, the Health at Every Size model, the pharmaceutical industry, psychology, sociology, cultural studies, legal issues, literature, pedagogy, art, theater, popular culture, media studies, and activism.

Fat Studies is an interdisciplinary, international field of scholarship that critically examines societal attitudes and practices about body weight and appearance. Fat Studies advocates equality for all people regardless of body size. It explores the way fat people are oppressed, the reasons why, who benefits from that oppression and how to liberate fat people from oppression. Fat Studies seeks to challenge and remove the negative associations that society has about fat and the fat body. It regards weight, like height, as a human characteristic that varies widely across any population. Fat Studies is similar to academic disciplines that focus on race, ethnicity, gender, or age.

Saturday, January 25, 2014

First Event 2014

This year’s First Event theme was “Who do you want to be when you grow up?"  When I grow up, I want to be someone who wears stoles and dragon jewelry and presents at conferences – so that’s going well.  
Alas, I forgot to ask about taking a picture of our panel. And we looked especially fabulous, too.
(And yes, that's an extra "s" in my nametag -- for...savings?)

First Event 2014 : Who Do You Want to Be When You Grow Up? started this Wednesday, and ends tomorrow, at the Marriott in Peabody MA (on Boston’s North Shore).

I co-facilitated a workshop today with Bobbi Taylor and Raven Kaldera – “Gender, Self & Spiritual Community: Intertwined Narratives” – “How have our life stories of gender and spirituality been woven together…or come undone?  What does it mean to have a spiritual community that affirms diverse gender identities and presentations?  This will be an opportunity to share questions, experiences, inspiration and support, as well as learn how to connect with local and national trans faith work.”

Bobbi is a transgender activist living and working in the Boston area with formal training in Zen Buddhism, evangelical Christianity, and Paganism. In addition to being a housewife, spouse, and father, Bobbi is also a member of various committees of the Massachusetts Transgender Political Coalition, including the Interfaith Coalition for Transgender Equality.

Raven is a Northern-Tradition Pagan shaman, herbalist, astrologer, FTM transgendered intersexual activist, homesteader, and founding member of the First Kingdom Church of Asphodel.

We had an hour and twenty minutes, and about a dozen people in attendance, plus a few more who left early.  Bobbi introduced the workshop and presenters, she and Raven and I spoke about our stories for a few minutes each, and then we engaged the attendees in questions and answers and discussion.  As always, it clarified the need for more inter/faith discussion spaces for trans people.  I was particularly impressed by how we were all able to hear some very queer things from each other (in many senses) and yet respond from places of genuine appreciation and reciprocation.

It was also very good to work in this way with Raven – although we go way back together, first meeting at a trans support group at Arlington Street Church (UU, Boston) in the 90s(!), we haven’t really worked together directly before; I’ve been to his annual FTM Camp-Out, we’ve had a bit of email about the faith campaign for MA trans rights legislation, and I’ve been in his audiences several times.

For some reason I didn't tell a very interesting version of my story, especially in context.  Although, in fairness -- this is Raven we’re talking about, right?  He looks and sounds like he just stepped out of Game Of Thrones or something, only far more awesome.  Bobbi’s saga was and is pretty epic as well, and her outfit was quite nice.  And on the third hand -- I should be glad that one really can't tell an uninteresting version of my story, nu?

This year’s First Event also held spiritual offerings that included Rev. David Weekley, Rev. Moonhawk River Stone, Rev. Sarah Carpenter, Vickey Allen, Cyn and Ruby Simonoff (siblings), and more from Raven Kaldera; workshops, services, and vending.  FE’s most faith programming ever, and by far!

And the Mass Trans Political Coalition staff did a secular workshop on Friday – “The State Of Trans Advocacy”.

I would have liked to attend more of the conference -- indeed, all of it -- and maybe I should have, especially as it was my last one for the foreseeable future (as I am moving to Washington DC at the end of the month).

Also?  Don’t forget to fill out FE’s survey about your experience of this year’s con!

Saturday, January 18, 2014

The History Project – my oral history interview


When I came home from my interview with The History Project, I was inspired to take one of those “selfies” all the kids are talking about. 

Founded in 1980, The History Project documents and preserves the history of Boston's LGBT community, and shares that information with the public – by conducting research on lesbians, gay men, bisexual and transgender people in Massachusetts, preserving the documentary record of that community's social and historical contributions, and providing a forum for educating the general public.

THP is perhaps best known for its 1998/9 book “Improper Bostonians : Lesbian and Gay History from the Puritans to Playland”; they published a second book in 2001 and offer other resources.  They’re also on Facebook and Twitter.

THP conducted an oral history interview with me because I’m moving to Washington DC at the end of the month (to live with my long-distance partner of 4 ½ years, Julia McCrossin, a lifelong metro DC resident and Fat Studies scholar), and have been in leadership in Boston’s queer community since I came out as a high school freshperson in 1990 (too, I was born in Boston and have always lived here, and was never really "in").  I was the first out trans student at Newton North High School, a co-founder of their Gay/Straight Alliance and organizer of their first GLBT awareness day, part of their work for MA’s Gay & Lesbian Student Rights Law, part of the first trans / queer couple at their prom (I think there had been at least one gay couple some years before, and Newton South was first with some firsts as well)…and the rest is history – ha!

The interview was conducted by Marvin Kabakoff (also the primary service leader at our shul Congregation Am Tikva) and Andrew Elder, THP archivists and board members, at THP’s offices; Marvin questioned and Andrew filmed (speaking of history, it’s interesting how hard it is to describe the creation of “film” when the whole process is digital, as this was – i.e. there is no film, tape, etc.).  The interview was about an hour and a half long, but could have gone on indefinitely – it’s amazing how much has happened in the last twenty-odd years, even/especially locally, and I don't even know all of it.

It wasn’t my best work -- I was getting over a cold, and had been distracted from preparing for the interview by preparing to move.  But hopefully it was close enough, and will intersect well with past and future interviews.  I did forget some things I shouldn’t have.  But I remembered some things that I hadn’t in too long.  And even some that THP didn’t know about, or hadn’t heard much about, yet.  For instance, did you know that there was a trans organization here in MA before MTPC (MA Trans Political Coaltion)?  It’s Time Massachusetts (ITMA), founded and directed by the late Penni Ashe Matz, may her memory be a blessing.      

I tried not to be too “back in my day, we had to walk uphill to the Statehouse – both ways!  Both ways, I tell you.  Even in the snow.  And we didn’t have none of your fancy testosterone to keep us warm, neither.  No, we did not.  And another thing…”.  I think I at least managed not to tell anyone to get off my lawn.  I think.

Well, I will be receiving a copy of the video.  Eeek.  

In any case, thanks THP!  And thanks to all who helped me make history, not to mention made it themselves.  And really -- everyone has, every day, from their first to last days.  Privilege and good fortune – and their intersection with oppression and bad fortune -- have enabled me to be part of history in a particular and public way, but we are all and each a vital part of history’s creation, preservation, interpretation and dissemination.  And those of us who are part of communities whose history is least known or appreciated have a special role.  Those of us in the know, and the appreciate, must raise up fat history, and its intersection with the history of other communities, including queer ones.  We must learn and share our history, and we must hold open the door for those whose histories are even less visible due to racism, classism, ableism and other oppressions.    

For instance, did you know about Phil Baoine, part of Massachusetts fat and queer history (yes, the caption leaves a lot to be desired)?  I just learned about him last month, when THP used a photo of him in the publicity for their year-end fundraising event.  He even reminds me of my Julia!

Thursday, January 16, 2014

Temple Sinai & Congregation Am Tikva's Healing Service - my farewell

Our table at our 13th anniversary last May -- last night's flowers were yellow gerbera daisies; flowers are always artificial and candles unscented.  

Last night was my last time at Temple Sinai and Congregation Am Tikva’s Healing Service (CAT is my shul, and we live at TS).

It’s been held about every other month and on Yom Kippur for close to 14 years -- yes, we’ve been celebrating our b’nai mitzvah -- and I’ve been attending for the last several.  They dedicated the service to me –- as well as to two Temple Sinai members who passed away this week, one of whom was also a Healing Service member, may their memories be a blessing –- and were otherwise really lovely.  I actually have a cold this week, but am so glad I could and did go.  Special thanks to service leaders Marvin Kabakoff (also the primary service leader at CAT), Deena Blau and Dayse Waissman, as well as Dayse’s husband Roberto and others who have led us in the past.

Here are Deena, Dayse and Marvin at the 13th anniversary service.

And here is the door sign I made as a parting gift.
Services are 7:30 p.m. in TS' Weintraub Auditorium at 50 Sewall Avenue in Brookline's Coolidge Corner. They end at 8:30, followed by an optional oneg.  Gather in a circle with a minyan or more for music, meditation, prayer, and sharing. No particular healing needs or sharing thereof are needed -- we know that healing is a personal, lifelong and constant need for all.  There is also a time to share blessings.

Monday, January 13, 2014

My moving-to-DC open house

My gift from Jennifer Rose, a fellow member and leader at Congregation Am Tikva – a handpainted ceramic kiddush cup depicting Jerusalem.  Particularly bashert as I actually don’t have a kiddush cup anymore – I had silver ones from my family and friends, but an abusive ex has them.  

I don’t have photos of the event yet, but I should soon.    

My moving-to-DC open house yesterday went quite well!  Thank you all!!!

I’m moving to DC at the end of the month, and this was my official public farewell event.

It’s so bittersweet for me to leave Boston, where I was born and have always lived (37 years) and which I’ve always loved, but this is the best way to finally start living with my long-distance partner of 4 ½ years, Julia McCrossin (a lifelong metro DC resident), and our dog of 1 ½ years Ursula, and help my mother-in-sin. And DC does have its advantages for us. And we will visit, and have our wedding here, and hopefully live here someday.

We had a couple of dozen guests all told, and it was busy the entire time, from two to five.  Family, friends of family, friends from junior high school, fellow members of Congregation Am Tikva, trans and queer colleagues, housemates; and many people were in more than one category (and yes, in many senses!).  I invited a couple of hundred people, but even with the unseasonably nice weather it was rather an ask, what with the challenging location, busy schedules, and so on.

Alas, my Julia couldn’t be with us in person, and many of my local people have not met her yet.  But she sent a cheese pizza as a surprise present, awww!  And we made it into hors d’oeuvres.  It was even a white pizza (white sauce instead of red, i.e. more dairy instead of tomato), because she knows I prefer those.  It’s part of a running joke with us – she loves pizza, and teases me that I should send her one long-distance.

I wish our Ursula could have been there too – even though she would have stolen the show, not to mention cuted people into feeding her ALL the things.  

Our house manager Forreste Brooks managed the event for me, which is one of the several things he does professionally.  He’s also been renovating and redecorating the house and yards; it’s one of the ye olde Arnold Arboretum buildings (indeed, the one where Wilson lived with his wife and daughter).  There were also some seasonal decorations and candles.  The menu included homemade pasta salad (tricolor tortellini, broccoli, grape tomatoes, red onion, creamy herb sauce) with optional chicken, two kinds of cheese and crackers; three kinds of cookies, Walkers shortbread*; iced or hot homemade punch (Fresca, apple and orange juices), L. A. Burdick’s cocoa*, Harney & Son’s Holiday Tea*, coffee, water.  *Gifts from my mentor, as I was her last Christmas Tea guest of the season.  

I’d said that refreshments would be provided (and posted a draft menu), but that people were welcome to bring anything except alcohol.  Guests brought homemade slow-roast beef, home-assembled crudité (red and green bell peppers, baby carrots, celery, sugar snap peas, broccoli) with homemade yogurt dip, cherries (in hopes that my life in DC will be like a bowl of, awww); homemade pear pie, homemade mint chocolate cupcakes, homemade popcorn (with grated cheese, butter, salt, pepper), Cheryl-Ann’s Bakery's chocolate babka; sparkling apple-cranberry juice.  And one guest got but forgot to bring Valentine’s cookies, to symbolize my love with Julia, my community’s love for me, etc., awww.  (Though I know, how scary is it that even perishable Valentine’s stuff is being sold already?!)

I also asked that people donate to Massachusetts Transgender Political Coalition (where I chair the Interfaith Coalition for Trans Equality) in lieu of gifts – but I was open to receiving gifts, and was pleased to be given some, as well as some cards (and really the cards were gifts also).

Tuesday, December 10, 2013

Trans / loved one? Need friendly phone call this month?

Are you a trans person or loved one who could use a friendly phone call this month? Do you know someone who is? Please let the the 3rd annual December Project know! 

http://www.jenniferboylan.net/2013/11/23/trans-holidays-got-you-down-we-will-call-you-on-the-phone/

Trans? Holidays got you down? WE WILL CALL YOU ON THE PHONE


Update, Dec. 9: Please scroll to bottom for the latest.
Hello there.  For the third year in a row, we are doing THE DECEMBER PROJECT.  The plan is simple.  If you are trans– or if you love some one who is trans– and you need a friendly voice, email us and we will call you on the phone.
We began this project in 2011.  I was thinking that year how hard the holidays can be for people– but they can be especially hard for trans people and their families.  Charles Dickens had it right when, in the CHRISTMAS CAROL, he suggested that it’s Christmas, not Halloween, that’s the most haunted of holidays.  Our memories are heightened at this time of year– we think back to our childhood, to our many struggles.  For some of us it’s a time when we’re acutely aware of how cut off we are from those we love.  The world is full of transgender people who are unable to see their children, their parents,  their loved ones, all because of the simple fact of who they are.
We cannot undo all the hurt in the world.  But what we can do is CALL YOU ON THE PHONE and remind you that YOU ARE NOT ALONE.  You don’t have to be in crisis to take advantage of this project.  All you have to do is want a friendly voice.
The project is run by four people– Jennifer Finney Boylan, national co-chair of GLAAD; Mara Keisling, director of the National Center for Transgender Equality;  Dylan Scholinski, director of Sent(a)mental Studios, and Helen Boyd, Professor at Lawrence University.  We are two trans women, a trans man, and a spouse of a trans woman.  Between the four of us, we have heard many different kinds of trans narratives.  If we can help you, we would be glad to do so.
How do you get us to call you? By emailing jb@jenniferboylan.net.   I’ll use that email as the central mailbox;  if you have a particular preference to talk to one or the other of us, let me know– although I can’t guarantee that you’ll always here from the person you request.  Also please tell us the time of day and the date you’d be free for a call; you might want to give us a couple of options.  And of course, tell us your phone number.  WE WILL KEEP YOUR CONTACT INFORMATION ABSOLUTELY CONFIDENTIAL.
We will start with calls on December 1, and keep this going until New Years.
Sound good?  I hope so.  We hope we can help, even if just a little.
Three other caveats I should mention at the end here:
1) First, no one in the December Project gets a dime out of it.  This is a shoestring operation, largely consisting of four people trading phone numbers.  If you want to support our causes, you can let us know, and we’ll tell you how to give.  But this is not about that.
2) If you are in serious crisis, please bypass us and go directly to the national suicide prevention lifeline: 1-800-273-8255  WE ARE NOT TRAINED AS THERAPISTS or as counsellors for individuals in crisis.  If you need something more serious than a “friendly voice,’ please call the lifeline.
3) For the moment we are content with this project consisting of the four of us;  in past years, we have been a little overwhelmed (and yes, deeply touched) by the many, many of you who have wanted to join us.  While we thank you for your grace and your love,  it’s also overwhelming for us to sort through the requests; we hope you’ll understand if we ask that folks writing us be primarily those who want a call. There are many ways you can get involved in your own community, and we heartily encourage everyone who wants to spread some love around to do so in their own way, starting right at home.
Thanks so much!  Wishing you all the best for a positive, hopeful, loving holiday season!
Sincerely,
Jennifer Finney Boylan, on behalf of the December Project
Update, Dec. 9:  We have been deluged with requests!  We are making the calls as swiftly as we can, but if you haven’t heard back from us, please be patient.  Also, please request calls via the email address listed above, and NOT through the comments section below!  Thanks so much.
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Wednesday, November 27, 2013

Erev Thanksgivukkah / National Day Of Mourning

This is the eve of Thanksgivukkah and the National Day Of Mourning.  

TransFaith writes:

"Remembering Two Spirit People This Thanksgiving


Stonewall is often touted as the beginning of the modern LGBTQ movement, yet we know that Two Spirit people were honored in the Americas for centuries before European colonization.

To quote Irene Monroe's "Remembering Two-Spirits This Thanksgiving,"

As we get into the holiday spirit, let us remember the whole story of the arrival of the Pilgrims and other European settlers to the New World.

Remembering the profound impact of colonization is about respecting our Native siblings, but also about learning from their efforts to reclaim traditional worldviews that make space for all of us.

November is "Native American Indian Heritage Month" in the United States and in this season of Thanksgiving, I am delighted to bring your attention to Transfaith's new website section highlighting Indigenous Traditions.

I also want to take this moment to express my gratitude for the emerging Transfaith Two Spirit Advisory Council. Chief Bob, Lynn, Harlan, Janis, Rik, Anna-Sara, thank you for all that you have already taught me and given to us all!

With thanksgiving,
Chris Paige
Executive Director"

Locally, the focal point is the National Day of Mourning observance in Plymouth MA -- Facebook event | website.  

Friday, November 22, 2013

The Fat Pedagogy Reader: Challenging Weight-Based Oppression in Education - call for papers

CALL FOR PAPERS
The Fat Pedagogy Reader: Challenging Weight-Based Oppression in Education

Edited by Erin Cameron & Constance Russell, Lakehead University 
(to be published in “Counterpoints” series (ed. Shirley Steinberg) for Peter Lang Publishers) 

Over the last decade, concerns about ‘globesity’, referring to a global obesity epidemic, have flourished. The media is rife with hyperbolic claims about the dire consequences of obesity, and public health messages about physical activity, fitness, and nutrition permeate society. This obesity discourse serves to reproduce a framework of thinking, talking, and action where thinness is privileged and where a ‘size matters’ message fuels narratives about personal irresponsibility and lack of willpower that validates fat-phobic behaviours and practices. In response, a growing number of scholars are interrogating obesity discourse, illuminating its consequences, and discussing how it can be challenged. In this book, we wish to bring attention to the ways in which weight-based oppression occurs within spaces and places of learning. We want to develop and advocate a fat pedagogy that promotes safe learning spaces for all learners, regardless of size.

This book will make a significant contribution to the literature because there has not yet been a comprehensive examination of the pedagogical approaches used for disrupting weight-based oppression in elementary, secondary and higher education or in education in non-formal and informal settings. A growing number of scholars in education as well as in women’s studies, geography, psychology, and health, are starting to write about how weight-based oppression could be challenged. We thus want to bring together an international contingent of scholars from a diverse range of disciplines to critically examine approaches to teaching about weight-based oppression from a range of historical, social, political, and cultural contexts.

We expect this book to be of interest to scholars, educators, students, and practitioners in the fields of fat studies, critical weight studies, critical geographies of body size, critical health studies, and social justice education. It will be of particular interest and use to instructors who are teaching in the areas of education, women’s studies, public health, community health, kinesiology, nursing, nutrition, geography, and psychology, as well as interested teachers in elementary and secondary schools.

We envision the book as being made up of an extensive array of relatively short (i.e., 3000-5000 words) and accessibly written chapters that describe and analyze the pedagogical approaches used by educators from around the world who address ideas of bodies, weight, fatness, obesity, thinness, and health at any size in their teaching. The book will end with a Fat Pedagogy Manifesto and a call to action. It is time to throw our weight around, so to speak, on this important social justice issue!

We are requesting a “statement of interest” (maximum 500 words) that includes the title of the proposed submission and an abstract that provides an overview of key arguments to be made in the chapter by January 7, 2014. A decision on whether a full submission will be sought will be communicated by February 1, 2014. Full manuscripts will be due August 1, 2014.

Inquiries and statements of interest should be directed to Erin Cameron (emcarte1@lakeheadu.ca) and Connie Russell (crussell@lakeheadu.ca).


*******
And for a visual aid -- my partner, Fat Studies scholar Julia McCrossin, giving flabulous demonstrations of fat pedagogy at George Washington University a few years ago (Columbian College of Arts and Sciences, English Department):






Tuesday, November 19, 2013

Massachusetts School of Professional Psychology - my guest lecture

Today I guest lectured for the third November in a row at the Massachusetts School of Professional Psychology (MSPP), in Jessica Stahl’s class Psychology of Diversity & Difference in the Counseling Psychology master’s program.  As before, I was primarily representing Massachusetts Transgender Political Coalition (MTPC); MSPP has been having a few trans people from a few orgs in to speak every year for years, including SpeakOut.  Also as before, it was pretty informal, and we had a Q&A session after.  This class was quieter than the previous ones, but they had had an even better trans education before I arrived.  It’s a good gig for many reasons – my fascination with psychology and the school’s recent move to Newton (my second hometown) among them.  Alas, this will be my last visit to MSPP, as I am moving to DC at the end of January.  My predecessor was Rachel K. Zall – yes, a tough act to follow! – who moved to Philly; it will be interesting to see who my/our successor is.  And if you're in the market for trans-led, personalized trans educational services, check out MTPC's page about what we offer.  

Tuesday, October 15, 2013

My partner Julia McCrossin's interview by One Plus Love

I'm finally getting around to sharing Almah LaVon's interview of my partner Julia McCrossin for Onepluslove -- about the intersectionality of queerness and fatness and more. *KVELLING*

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Julia McCrossin has been active in fat community off and on since the late 80’s. Her work has appeared in The Fat Studies Reader, among other publications. She identifies as queer and gender variant, and holds two advanced degrees from The George Washington University.
What are your thoughts regarding the intersection between LGBT and fat e-activism?
I don’t know that I see a lot of intersection. For example, look at all the people who used some Facebook image to mark the passing of marriage equality laws in US states, or when the Supreme Court recently ruled in ways favorable to marriage equality. I’ve never seen anything remotely like that have an effect online for body positive movements, let alone ones that are specifically, or visibly inclusive of, fat bodies. However, since I think the percentage of queer-identified individuals is significant in fat activism, I do see promising work done that recognizes the intersectionality of sexuality, gender, and body size.
Why is fat-positive online community-building in LGBT communities so important?
Since many queer people are also fat, it is essential that online LGBTQ communities create welcoming spaces for fat people. I would argue that many LGBTQ people are even more aware and contemplative about society’s insistence on the value of personal appearance and its connection to acceptance/relationships/sexual activity than others, and so people who don’t fit certain stereotypes about LGTBQ people that highlight slenderness and/or muscularity would be even more reluctant to enter LGBTQ spaces in real life, making online community a welcome bridge to making real world connections with other queers. I’ve been struck all along about how silent the whole “It Gets Better” campaign was about body size, when data suggests children with bodies that are larger or smaller than what Is deemed ‘acceptable’ face the same, if not more, amount of bullying that LGBTQ kids face. How are fat LGBTQ youth supposed to read “It Gets Better,” that it will get better when they grow up only if they become slim LGBTQ adults?
How can technology and media help create safe space for fat folks?
In a literal sense, technology and media create space for fat folks because it is a boundless medium. No need to worry if the chairs are wide and sturdy enough, if the aisles in the room are accommodating enough, or if the stalls in the public restrooms are roomy enough. Also, the boundless medium doesn’t care that you can’t find flattering fashion that reflects your style in your size, and it doesn’t care if you use a scooter or a cane.

Friday, October 11, 2013

Happy National Coming Out Day #NCOD

Well. My National Coming Out Day (#NCOD) posting prayers have been answered.

My partner Julia McCrossin: “This is my experience, the not being made fun of or criticized for my queerness, but dehumanized for my fatness. If only more people cared about my dignity and equality as a fat woman as they do for my queerness.”

Julia has written about her experience at her blog – see especially "The Rest Of The (Fat) Story".  
The below article definitely has some issues – for one thing, ableism / racism / transphobia et al should have been addressed earlier and better.

I’d also like to see a lot more conversation about how actually you often do need to decide whether to come out as fat (or formerly fat, or okay with becoming / wanting to become fat/ter; or fat-allied) – like here on the internet – and how much more so, how you often need to decide whether to come out as being on the fat-positive spectrum. And how unsafe those disclosures can be. (Tolerate your doctor’s fatphobia, or disagree and risk worse treatment / no treatment?) And how that relates to the true complexity of queer outness / disclosure issues, especially for trans people.

Nu, without further ado -- Louis Peitzman's "It Gets Better, Unless You're Fat" for Buzz Feed. 

Also:


Also also:



Tuesday, October 8, 2013

The MA height / weight anti-discrimination bill is moving!

Rep. Byron Rushing forwarded this to supporters today -- sorry no link, SHNS is subscription-only (?!):

(For those tuning in late, see my previous post about the bill.)

"From: State House News Service [mailto:news@statehousenews.com
Sent: Tuesday, October 08, 2013 3:59 PM
To: news@statehousenews.com
Subject: COMMITTEE BACKS BILL ADDING HEIGHT, WEIGHT TO ANTI-DISCRIMINATION LAW

http://www.statehousenews.com/public/logo.gif

COMMITTEE BACKS BILL ADDING HEIGHT, WEIGHT TO ANTI-DISCRIMINATION LAW

By Colleen Quinn
STATE HOUSE NEWS SERVICE

STATE HOUSE, BOSTON, OCT. 8, 2013….Ten bills related to workers’ rights and benefits, including one that prevents discrimination based on height and weight, moved forward in the Legislature after a legislative committee voted to recommend passage of the proposals Tuesday.

Lawmakers on the Labor and Workforce Development Committee voted 7-1 in favor of recommending legislation (H 1758) filed by Rep. Byron Rushing that would add height and weight to the list of unlawful discriminatory practices prohibited by employers, labor organizations, employment agencies, landlords or real estate agents. The bill would add height and weight to the protected class descriptions, which include race, color and religious creed.

Rep. Wayne Matewsky (D-Everett) expressed concern about how the legislation would affect people who are no longer able to perform their duties because they had gained weight.

Rep. Keiko Orrall, a Republican from Lakeville, voted against advancing the bill.

Weight discrimination at work is more pervasive than race, gender or sexual orientation discrimination and increasingly considered acceptable, according to advocates who testified before the committee in June.

Dr. Scott Butsch, who works at the digestive health care center at Massachusetts General Hospital, testified in June that he has treated “countless” patients who experience weight discrimination at work. Often, they are unaware they are being discriminated against until after they lose weight and are given promotions or new opportunities at work. "I believe weight discrimination stems from the common belief that obesity is a character flaw," Butsch said during the hearing in June. Weight bias in the United States, he said, has become "socially acceptable."

Another bill that moved forward gives employment leave to victims of domestic violence, stalking and sexual assault. The bill, filed by Rep. Thomas Stanley (D-Waltham) and Sen. Cynthia Creem (D-Newton), would give workers up to 15 days leave in any 12-month period, with or without pay, if the employee or their family member is a victim of abusive behavior. Companies with 50 or more employees would be subject to the requirement, aimed at giving victims the opportunity to seek court-ordered protection, medical attention, counseling, legal assistance or housing. The bill stipulates the employee is not eligible for leave if they are the perpetrator of the abusive behavior.

The committee voted 7-1 in favor of advancing the bill, with Orrall voting against.

Committee members also voted 7-1 in favor of legislation around parental leave (H 1774/S 865), filed by Rep. Martin Walsh (D-Dorchester) and Sen. Patricia Jehlen (D-Somerville). Orrall voted no.

The bill (H 1774/S 865) would revise existing laws around maternity leave by removing the limitation that the benefit is only available to female employees. Under the bill, leave would also apply to part-time employees. It limits the probationary period for employees to be eligible to a maximum of six months.

The Labor Committee also voted in favor of legislation relative to defense against abusive waivers (H 1728/S 848), filed by Rep. Kenneth Gordon (D-Bedford) and Sen. Katherine Clark (D-Melrose); and a bill clarifying the meal break law for private enforcement (S 859).

The abusive waivers bill would add a section to state law regulating labor and industries in Massachusetts, which includes enforceable rights and procedures for employment discrimination and sexual harassment. The bill would void contractual provisions waiving any substantive or procedural right to claims of discrimination, retaliation, harassment or violation of public policy.

The meal break bill states employers cannot require an employee to work for more than six consecutive hours without allowing at least 30 minutes for a meal. Currently, the attorney general must investigate violations of the meal break law. The proposed legislation would allow employees to file lawsuits.

The committee voted unanimously in favor of legislation (S 867) filed by Sen. Brian Joyce, that would make it illegal for an employer to deny employment, reemployment, retention or promotion to a U.S. military veteran, including members of the National Guard, on the basis of their military association.

A bill filed by Rep. Joseph Wagner (D-Chicopee) providing incentives for productive workers’ compensation audits was also given a favorable recommendation by the committee, with seven members voting for it.

Current state workers compensation law requires all self-insured employers to be audited annually. There is no requirement that employers with commercial workers compensation insurance conduct audits. The proposed legislation would require all employers to be audited at least biennially, and those employers in the construction industry to be audited annually.

END
10/8/2013

Serving the working press since 1910

http://www.statehousenews.com"

Thursday, September 19, 2013

Shana tova!!

Shana tova!!  Happy 5774!!

I hope everyone who observed had awesome Days Of Awe. I did, including giving the dvar (sermon) at Congregation Am Tikva’s Kol Nidre service. As for many years, CAT had a joint Healing Service with our home Temple Sinai on Yom Kippur, and TS’ Rabbi Andy Vogel gave a mini dvar based on a Jewish teaching. This year’s, which I had encountered a few times before, but without the punchline:

“Every person should have in his/her two pockets pieces of paper with these written on them:

In one pocket: ‘For my sake was the world created’ (Mishnah, Sanhedrin 4:4).
In the other pocket: ‘I am dust and ashes’ (Genesis 18:27).

At certain times and places, you should pull out the appropriate piece of paper.

But know that most people make this mistake: They take out the wrong piece of paper at the wrong time!”

Rabbi Simcha Bunem of Przysucha (1765 - 1827)
Itturei Torah, volume 1, page 145

Thursday, September 12, 2013

Huffington Post's "Most Inspiring LGBT Religious Leaders"


I'm #69 (ha) on the Huffington Post's list of Most Inspiring LGBT Religious Leaders, now at 91 and counting. It's still not nearly as diverse as it should or could be, and the current diversity took a lot of doing, and we still need a show of trans faith leaders, and so on. But it's something. And if you too want it to be something else, I encourage you to use the "Contribute to this story" buttons etc. underneath it.

Friday, August 16, 2013

Praise the Lard



EEEEEEE! Someone walked by me in Cambridge today wearing this or something very much like it! AMEN! Praise the Lard indeed! I know it’s intended to be more pork-positive than pig- or fat-positive – but as a queer faith leader I’m all about more positive interpretations of sacred texts. I have to show my brother who has always loved pigs.


Wednesday, July 31, 2013

Cindy Baker’s book “Fat Haircuts”


Cindy Baker’s book “Fat Haircuts” is out – and my partner Julia McCrossin is in it!
5th thumbnail; photo by moi right after a haircut.

“Hey everyone! For all those who asked, here's how to get a copy of the Fat Haircuts book! It's pretty expensive, even selling direct from the printer, but they're having a sale until the end of July for 55% off! That should make it about $70, and shipping is free if you spend at least $65! If you miss the sale, they usually give a coupon code to people who like their facebook page or follow their twitter account.

If you can't afford it, tell your library* to buy it instead!

Coupon Code: JULY55IWP”

*Boston Public Library - Jamaica Plain Branch.

Wednesday, July 17, 2013

Special issue of Fat Studies : An Interdisciplinary Journal of Body Weight and Society re: Visual Representations of Fat and Fatness


Fat Studies

Derp! I forgot to say that the special issue of Fat Studies : An Interdisciplinary Journal of Body Weight and Society on Visual Representations of Fat and Fatness came out in May. And you can see 4 of the 11 parts for free. I was one of the reviewers for a piece that didn't make it -- it did need editing, but was a good idea and well done, so hopefully the writer will publish it somewhere soon. (I really wish I could tell you about it, but the writers don't know who their reviewers are, and vice versa.) And I was included in the Thanks to Reviewers.